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  • There has been a steady stream of thought-provoking remarks about the role of leadership (or lack thereof) in the activist movements that coordinated via social network sites to overthrow the Mubarak regime in Egypt. Most recently, Clint Watts wrote a thoughtful post on the subject at his blog, View the full article +
    There has been a steady stream of thought-provoking remarks about the role of leadership (or lack thereof) in the activist movements that coordinated via social network sites to overthrow the Mubarak regime in Egypt. Most recently, Clint Watts wrote a thoughtful post on the subject at his blog, Selected Wisdom. His comments were sparked by a Steve Inskeep interview with Wael Ghonim, the Egyptian activist and Google executive who played a significant role in the uprising. The occasion of the interview was the release of Ghonim’s new book, Revolution 2.0, which I blogged briefly about the other day.

    Ghonim insists he is not a leader.

    The question of leadership is an old one in social movement studies and the larger discipline of sociology (dating back to Weber). As a disciple of both who is beginning a PhD this year on the dynamics of social movements in the Muslim world and Egypt more specifically, I am keenly interested in the questions raised by the ‘Arab Spring’ and, more specifically, Clint’s arguments about leadership in ‘leaderless’ movements.

    Ghomin told Inskeep that “[T]his revolution has no leader, has no face to it. And the collective effort of all the Egyptians is what mattered at the end of the day.” Similarly, he told Newsweek that, “What you don’t understand, and it seems what you don’t want to understand, is that this protest doesn’t have real organizers. It’s a protest without a leader.”

    Inskeep himself expressed his skepticism, asking Ghonim:
    I wonder if you're not giving yourself enough credit, because you describe yourself putting up Facebook pages, sending out statements, writing quite dramatically on behalf of causes, doing things that leaders do, and organizing protests, getting this revolution going.
    In response, Ghonim insisted: “I think this is not leadership. When I say a leader, it means that directs the revolution, where it should be going.” This is something Ghonim refuses to do.

    Should we take Ghonim’s claim of non-leadership seriously? Of course not.

    Whether or not Ghonim wants to acknowledge it, he is a leader, although he was a more important one than he is now, having been overcome by the superior “organizational weapon” of the Muslim Brotherhood political machine and others who are not so shy about their status as leaders.

    Things that social movement leaders do:

    •    Inspire commitment
    •    Mobilize resources
    •    Create and recognize opportunities
    •    Devise strategies
    •    Frame demands
    •    Influence outcomes

    Although he seems happy to take a backseat now (like his former patron, Mohammad El Baradei), Ghonim did all of these things. Scholars Aldon D. Morris of Northwestern University and Suzanne Staggenborg of McGill University define movement leaders as “strategic decision-makers who inspire and organize others to participate in social movements” (pdf). No matter what Ghonim says, he fits this definition.

    The cycle of contention that led to Mubarak’s downfall was sparked by the torture and death of 28-year old Khaled Said in June 2010 at the hands of Egyptian police. In his book, Ghonim explains:
    Together, we wanted justice for Khaled Said and we wanted to put an end to torture. And social networking offered us an easy means to meet as the proactive, critical youth that we were. It also enabled us to defy the fears associated with voicing opposition. The virtual world seemed further from the oppressive reach of the regime, and therefore many were encouraged to speak up. (p. 66)
    Ghonim then did something many of us have done: he started a Facebook group. But whereas the Facebook groups most of us have founded were related to sports teams, celebrities, or – in my case – photos of jack-o-lanterns vomiting (I wish I could say it was due to my relative youth, but I still think they are funny), his was called “We are all Khaled Said” and its aim was – as Ghonim (who adopted the pseudonym Al Shaheed, or “the martyr”) noted – to stop torture in Egypt. It attracted thousands, tens of thousands, hundreds of thousands. It became a key node for activists to organise and coordinate the massive street demonstrations that eventually toppled the regime.

    This wasn’t Ghonim’s first dance. This marketing guru previously ran Mohammad El Baradei’s official Facebook group and social media campaign. A Newsweek article quotes Ghonim as saying of his El Baradei’s period, “In the morning I lead a 1m budget [at Google]. At night, I am a video editor at YouTube.” I recommend reading the whole article and Ghonim’s book for the rest of the story.

    Popularly viewed as the standard-bearer of secular, left-wing virtual activism, Ghonim refuses to express the slightest hint of concern about the Brotherhood’s political ascendency (And one of the many interesting details in his book is that he was a sometimes-participant in Brotherhood activism while in university, but this sort of flirtation is not uncommon for young, politically-interested Egyptians).

    Clint Watts argues that the "Twitter uprisings" have two crucial weaknesses: (1) Internet-based activists are happy to coordinate effective anti-regime protests, but have reluctant "to collaboratively and physically discuss, compete and compromise as an organization around a central agenda and stated long-run objectives" since Mubarak fell. And (2), they are averse to "developing, appointing and following leaders." Watts explains:
    Notions of leaderless movements are the rage on social media platforms and corporate America loves talking about flat organizations.  But, those structures work well only in certain situations where motivations and values are shared equally amongst the organization’s members and objectives are clearly defined.  Revolutions are conflicts and during the fog of war, sustaining the organization’s values, the motivation of the troops and keeping actions in line with objectives requires leadership.
    As such, Ghonim’s aversion to accepting the leader role, while admired by some as humbleness, is the biggest weakness of the most visible, vocal, and largely left-wing activists responsible for Mubarak’s fall. And, as Watts notes, the Brotherhood who played an equally important, but much quieter role in the revolution, has reaped the electoral gains along with the Salafi Nour Party.

    If he refuses to accept this role and use his popularity to take the next logical steps of old-fashioned party-building and political organisation, that is his prerogative, but it may come at the cost of seeing the ideals he and others in Tahrir stood for, wither on the vine while other (more religious) vineyards flourish. It is not the first time that those heavily involved in the early period of a revolution remained out of power when things settled down (examples here, here, and here).

    He is just one man, but with Mohammad El Baradei out of the running, there are few figures more admired by the secular(ish)* left in Egypt than Ghonim.

    But I am still going to call him a leader. Deal with it, Wael (if I may).

    And you can read more about my thoughts on the Egyptian revolution in my forthcoming (Febuary-ish) review of Performative Revolution in Egypt: An Essay in Cultural Power by Jeffrey C. Alexander for the blog, British Politics and Policy at LSE (Spoiler Alert: It’s good and short so you should read it).

    *The democratic activists of Tahrir Square deployed religious idioms more often than was reported in the Western press.

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    Posted by Ryan Evans on 23/01/12

  • The late great sociologist Talcott Parsons writing in 1964:Since in social conditions the most effective action is collective action, the most important liberty is liberty to co-operate with others to participate in collective action. Furthermore, the most important single condition of effective View the full article +

    The late great sociologist Talcott Parsons writing in 1964:

    Since in social conditions the most effective action is collective action, the most important liberty is liberty to co-operate with others to participate in collective action. Furthermore, the most important single condition of effective co-operation is communication with others. The most important deprivations of liberty are therefore those that block communication, in order to limit or prevent altogether co-operation with others.(Talcott Parsons (1964) “The Place of Force in Social Processes,” in: Eckstein (ed.) Internal Wars (New York:Free Press), pp. 41-42)

    Activist and, dare I say it, revolutionary Wael Ghonim in his new memoir, Revolution 2.0:

    Minimal or not, April 6 sent out a clear signal to everyone that the Internet could be a new force in Egyptian politics. The security force's reaction was to develop a new division dedicated to policing the Internet. Similarly, the NDP established an "Electronic Committee" rumored to have legions of well-paid young men and women whose mission was to influence only opinion in favor of the part through contributions to websites, blogs, news sites, and social networks. (p. 36)

    Together, we wanted justice for Khaled Said and we wanted to put an end to torture. And social networking offered us an easy means to meet as the proactive, critical youth that we were. It also enabled us to defy the fears associated with voicing opposition. The virtual world seemed further from the oppressive reach of the regime, and therefore many were encouraged to speak up. (p. 66)
    Enjoy Steve Inskeep’s recent interview with Ghonim here.
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    Posted by Ryan Evans on 17/01/12

  • This article was originally posted on Foreign Policy's 'AfPak Channel' When the U.S. Army and Marine Corps released their FieldManual (FM) 3-24, Counterinsurgency, in2006, key military leaders and civilian advisers promised a different kind ofwarfare. Written as Iraq crumbled, the manual View the full article +

    This article was originally posted on Foreign Policy's 'AfPak Channel'

     

    When the U.S. Army and Marine Corps released their FieldManual (FM) 3-24, Counterinsurgency, in2006, key military leaders and civilian advisers promised a different kind ofwarfare. Written as Iraq crumbled, the manual institutionalized key tacticaland operational methods that were geared to fighting against irregular armedfoes, rather than the maneuver warfare most of the U.S. military had preferred.The new theory was based around several key principles, including proportionateand precise use of force to minimize civilian casualties, separating insurgentgroups from local populations, protecting populations from the insurgents, theimportance of intelligence-led operations, civil-military unity of effort, andsecurity under the rule of law.

    Some of these methods had already been practiced in Iraq byinnovative commanders, but Gen. David Petraeus, who oversaw the process of writingFM 3-24 and later went on to command U.S. forces in the country, was key to theirinstitutionalization and broad implementation in the context of an overalltheater-level strategy.

    As President Barack Obama decided to "surge" forces intoAfghanistan in late 2009, former Joint Special Operations Command head Gen.Stanley McChrystal was tasked to follow the Petraeus playbook in Afghanistan.When he was relieved, Petraeus, the man many saw as having helped bringstability to Iraq, was called upon to do it again in Afghanistan. However,success has eluded the International Security Assistance Force (ISAF), whichhas been unableto translate operational progress into strategic success. A number oftriumphant obituaries for counterinsurgency have since emerged, as it becomesclear that the campaign in Afghanistan is failing to deliver on its promises.

    There are five inter-related drivers of this cauldron ofdiscontent with COIN: First, the rise of counterinsurgency as a standardpractice in the U.S. military left skeptical American officers and institutionswho preferred emphasizing conventional capabilities (large-scale armoredwarfare, for instance) feeling disenfranchised. Second, the common narrative ofthe war in Iraq viewed (and somestill view) Gen. Petraeus as the hero who brought counterinsurgency (andsubsequently stability) to the country. This narrative alienated some officerswho had already been using some counterinsurgency methods effectively beforethe introduction of FM 3-24. Third, among the commentariat, the caustic domestic political divisions from thefirst phase of the Iraq War, divisions that were aggravated in the lead-up tothe Afghan "surge", remain unhealed. Fourth, the military officers and thinktank scholars who became most closely associated with COIN's rise developed apartially-deserved reputation for cliquishness, self-reference, and conceit.And finally, there has been a dearth of clarity on the goals of the Afghancampaign on the policy and strategy levels.

    Col. Gian Gentile (who represents the first, second, andfinal strands of anti-counterinsurgency discontent) presents one of his standardarguments in "COINis Dead: U.S. Army Must Put Strategy Over Tactics." He argues the UnitedStates military has failed in Afghanistan and Iraq because it allowed afascination with the tactical and operational methods of COIN to supersedeimplementation of an actual strategy in those conflicts. In fact, looking atoperations in Iraq and Afghanistan for lessons is a fundamentally misguidedventure, he argues. Rather, we can only view our experiences of the lastdecade as lessons in failure and return to embracing our conventionalcapabilities.

    Others are preoccupied with the political battles behind counterinsurgency.Michael Cohen, a vocal critic ofthe war in Afghanistan, refusesto acknowledge that counterinsurgency lessons are worth keeping andinstitutionalizing until advocates of the population-centric approach inAfghanistan "loudly acknowledge - indeed even shout to the hills - that everytime someone recommends fighting a counterinsurgency this is [a] really,really, really bad idea...." This seems akin to arguing that we cannot updateour doctrine on nuclear warfare, expeditionary warfare, and other capabilitiesthat are far more costly until we "shout to the hills" that to use these wouldbe a "really, really, really bad idea." Advocates of maintaining counterinsurgencycapabilities have been happyto acknowledgethese campaigns tendto be long, hard slogs, but Mr. Cohen's criticism does not address the military'sneed to be able to adapt to contingencies as ordered. We cannot wish away theagency of our enemies.

    Still others see those who support counterinsurgency's place inthe toolbox of American power as being part of a new "military-industrialcomplex." Major Mike Few, an armor officer (like Colonel Gentile) and editor ofSmall Wars Journal, arguesthat some think tanks and defense contractors have formed a "cottage industry"that champions counterinsurgency for ego and profit at the cost of "trillionsof dollars, thousands of lives and abandoned security projects elsewhere thatcould have benefited our republic exponentially more..."

    For one thing, the weaponssystems, equipment, and capabilities necessary for modern "conventional"campaigns are far more costly and more lucrative for defense contractors (the2009 defense industry-subsidized congressional debateabout the F-22 reminded the world that the original military-industrialcomplex is alive, well, and costing the U.S. taxpayer for over-budget,malfunctioning weapons systems of questionable utility). Further, the use ofconventional capabilities against a major power may well take more militarylives than those we have lost in Iraq andAfghanistan. But this aside, our abilities to conduct counterinsurgencyoperations and major combat operations are not mutually exclusive. Moreover, aspeople like Maj. Few understand, John Nagl's Centerfor a New American Security -- the unnamed bogeyman in his critique andothers -- did not decide to go to war in Iraq or Afghanistan. Nagl was merely oneof many in the U.S. Armed Forces who sought to make the campaigns of twoconsecutive Commanders-in-Chief work.

    Indeed, the debate surrounding counterinsurgency has becomehighly personal, emotional, and angry. This has been most recently demonstratedby the snideand personalrejoindersto a recent articleteasing out the lessons of Iraq by Dr.David Ucko of the National Defense University. Increasingly for somecritics of counterinsurgency, their opponents are not just wrong, but immoralliars. Yet for all of the heat this debate, it has produced little substantivediscussion of the future of counterinsurgency after the wars in Iraq andAfghanistan, or more broadly the appropriate uses of limited funds andmanpower.

    Before declaring the death of counterinsurgency and maligningthose who see value in some of its precepts, analysts should ask if insurgencyis dead. Indeed, the most significant failure of these anti-COIN arguments istheir shared focus on the response to a problem -- counterinsurgency tacticsand strategy -- at the expense of the problem itself. None of these articlesproclaim that "insurgency is dead" because to do so would be absurd. Insurgencylives, and has proven itself throughout history as the best means by which tooppose established political and military power. AsAndrew Exum recently observed, about 80 percent of all conflicts since theend of the Napoleonic Era have been insurgencies or civil wars. Futureinsurgencies are all-but-certain to challenge American interests to the pointthat our civilian political leadership will need to decide if our military willbecome involved in countering them. And if insurgency lives, then so must counterinsurgency.

    Critics also make the mistake of particularizing a form of counterinsurgencydesigned during a specific historical period meant to counter a distinctiveform of insurgency known as popularprotracted warfare. If anything, the key failure of counterinsurgency inthe past decade has been the myopic view of the military and key counterinsurgencyproponents that counterinsurgency could only take the form advocated byscholar-practitioners like the French officer David Galula (who developed histheories in Asia before implementing them in Algeria) and the British officerSir Robert Thompson in Malaysia, who were both grappling with different, lessevolved forms of violent struggle than what we have seen in Iraq andAfghanistan. Thus, for critics to proclaim the death of counterinsurgencymakes them guilty of the same error that they often pin on their opponents: relyingon an expired intellectual framework.

    The real question is: what form will American counterinsurgencytake in the future? It seems reasonable to argue that "big footprint," "population-centric"counterinsurgency is dead, but "small footprint" counterinsurgency that focuseson security force assistance, Special Operations, and/or foreign internaldefense lives on (see Yemen,the Philippines,and Somalia).But is it really inconceivable that we will ever again conduct another large-scalepopulation-centric counterinsurgency campaign? Those who think it impossible mightconsider how the United States would respond to violence spilling over theborder from catastrophic state failure and humanitarian crisis in Mexico, forinstance.

    As always, our choices will be structured by the agency ofour competitors. Therefore, we would be foolish to avoid learning the tacticaland operational as well as the policyand strategic lessons of the last ten years.We must maintain our capabilities and competencies for counterinsurgency,if only because history has shown that they will come in handy again.

    How we do this is what we mustdebate and discuss.

     

     

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    Posted by Ryan Evans on 09/01/12


Printed from http://www.icsr.org/blog/contributor/Ryan-Evans on 21/05/12 08:19:39 PM

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